Embracing The Bush Terror Regime Under Obama

The Article: The We-Are-At-War! Mentality by Glenn Greenwald at Salon.

The Text: Two significant events happened on Thursday: (1) the Democratic-led Senate rejuvenated and expanded the War on Terror by, among other things, passing a law authorizing military detention on U.S. soil and expanding the formal scope of the War; and (2) Obama lawyers, for the first time, publicly justified the President’s asserted (and seized) power to target U.S. citizens for assassination without any transparency or due process. I wrote extensively about the first episode on Thursday, and now have a question for those supporting the assassination theories just offered by the President’s lawyers.

To pose that question, I’d like to harken back for a moment to the controversy over the Guantanamo detention system. Democrats universally purported to be appalled that the Bush administration was indefinitely imprisoning people without any charges or due process. Barack Obama, as a Senator from Illinois, denounced “the Bush Administration’s attempt to create a legal black hole at Guantanamo” — i.e., that people would be put in cages, possibly forever,with no charges. But Bush lawyers offered a theory for why due-process-free imprisonment was justifiable. The theory had these four fairly simple premises:

(1) Terrorism is not primarily a criminal offense. It is an act of war. Thus: We Are At War With The Terrorists.

(2) Those who try to harm the U.S. as part of this War are combatants and Terrorists — not criminals — and are thus entitled to no due process or any other rights to which accused criminals are entitled. It is the U.S. military (led by the Commander-in-Chief) — not courts — which decides who is and is not a combatant and Terrorist.

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Why There Is A Violent Crackdown On Occupy Wall Street

The Article: The shocking truth about the crackdown on Occupy by Naomi Wolf in the Guardian.

The Text: US citizens of all political persuasions are still reeling from images of unparallelled police brutality in a coordinated crackdown against peaceful OWS protesters in cities across the nation this past week. An elderly woman was pepper-sprayed in the face; the scene of unresisting, supine students at UC Davis being pepper-sprayed by phalanxes of riot police went viral online; images proliferated of young women – targeted seemingly for their gender – screaming, dragged by the hair by police in riot gear; and the pictures of a young man, stunned and bleeding profusely from the head, emerged in the record of the middle-of-the-night clearing of Zuccotti Park.

But just when Americans thought we had the picture – was this crazy police and mayoral overkill, on a municipal level, in many different cities? – the picture darkened. The National Union of Journalists issued a Freedom of Information Act request to investigate possible federal involvement with law enforcement practices that appeared to target journalists. The New York Times reported that “New York cops have arrested, punched, whacked, shoved to the ground and tossed a barrier at reporters and photographers” covering protests. Reporters were asked by NYPD to raise their hands to prove they had credentials: when many dutifully did so, they were taken, upon threat of arrest, away from the story they were covering, and penned far from the site in which the news was unfolding. Other reporters wearing press passes were arrested and roughed up by cops, after being – falsely – informed by police that “It is illegal to take pictures on the sidewalk.”

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Understanding The Mind To Achieve Peace

The Article: Human Nature’s Pathologist by Carl Zimmer in the New York Times.

The Text: Steven Pinker was a 15-year-old anarchist. He didn’t think people needed a police force to keep the peace. Governments caused the very problems they were supposed to solve.

Besides, it was 1969, said Dr. Pinker, who is now a 57-year-old psychologist at Harvard. “If you weren’t an anarchist,” he said, “you couldn’t get a date.”

At the dinner table, he argued with his parents about human nature. “They said, ‘What would happen if there were no police?’ ” he recalled. “I said: ‘What would we do? Would we rob banks? Of course not. Police make no difference.’ ”

This was in Montreal, “a city that prided itself on civility and low rates of crime,” he said. Then, on Oct. 17, 1969, police officers and firefighters went on strike, and he had a chance to test his first hypothesis about human nature.

“All hell broke loose,” Dr. Pinker recalled. “Within a few hours there was looting. There were riots. There was arson. There were two murders. And this was in the morning that they called the strike.”

The ’60s changed the lives of many people and, in Dr. Pinker’s case, left him deeply curious about how humans work. That curiosity turned into a career as a leading expert on language, and then as a leading advocate of evolutionary psychology. In a series of best-selling books, he has argued that our mental faculties — from emotions to decision-making to visual cognition — were forged by natural selection.

He has also become a withering critic of those who would deny the deep marks of evolution on our minds — social engineers who believe they can remake children as they wish, modernist architects who believe they can rebuild cities as utopias. Even in the 21st century, Dr. Pinker argues, we ignore our evolved brains at our own peril.

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Understanding The Implications Of Political Islam

The Article: Those who support democracy must welcome the rise of political Islam by Wadah Khanfar in the Guardian.

The Text: From Tunisia to Egypt, Islamists are gaining the popular vote. Far from threatening stability, this makes it a real possibility.

Ennahda, the Islamic party in Tunisia, won 41% of the seats of the Tunisian constitutional assembly last month, causing consternation in the west. But Ennahda will not be an exception on the Arab scene. Last Friday the Islamic Justice and Development Party took the biggest share of the vote in Morocco and will lead the new coalition government for the first time in history. And tomorrow Egypt’s elections begin, with the Muslim Brotherhood predicted to become the largest party. There may be more to come. Should free and fair elections be held in Yemen, once the regime of Ali Abdullah Saleh falls, the Yemeni Congregation for Reform, also Islamic, will win by a significant majority. This pattern will repeat itself whenever the democratic process takes its course.

In the west, this phenomenon has led to a debate about the “problem” of the rise of political Islam. In the Arab world, too, there has been mounting tension between Islamists and secularists, who feel anxious about Islamic groups. Many voices warn that the Arab spring will lead to an Islamic winter, and that the Islamists, though claiming to support democracy, will soon turn against it. In the west, stereotypical images that took root in the aftermath of 9/11 have come to the fore again. In the Arab world, a secular anti-democracy camp has emerged in both Tunisia and Egypt whose pretext for opposing democratisation is that the Islamists are likely to be the victors.

But the uproar that has accompanied the Islamists’ gains is unhelpful; a calm and well-informed debate about the rise of political Islam is long overdue.

First, we must define our terms. “Islamist” is used in the Muslim world to describe Muslims who participate in the public sphere, using Islam as a basis. It is understood that this participation is not at odds with democracy. In the west, however, the term routinely describes those who use violence as a means and an end – thus Jihadist Salafism, exemplified by al-Qaida, is called “Islamist” in the west, despite the fact that it rejects democratic political participation (Ayman al-Zawahiri, the leader of al-Qaida, criticised Hamas when it decided to take part in the elections for the Palestinian legislative council, and has repeatedly criticised the Muslim Brotherhood for opposing the use of violence).

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Democracy In Action

The Article: The Democratic Promise of Occupy Wall Street by William Greider of the Nation.

The Text: Regular politics in Washington now resembles an ecological dead zone where truth perishes in a polluted environment. Democrats and Republicans shadowbox over their concocted fiscal crisis, neither willing to tell voters the truth, both eager to avoid blame for the damage they are doing to the country.

Out in the streets, meanwhile, the contrast with brain-dead politics is exhilarating. In Occupy Wall Street, we are witnessing a rare event—the birth of a social movement. Ordinary people are engaging in sustained grassroots protest against the political order and against citizens’ exclusion from the decision-making that governs their lives. They seek to rearrange the distribution of power, and they are doing so by injecting a creative, often playful vitality that has been missing in our decayed democracy. The protesters have slipped around the soul-deadening, high-gloss marketing of mass-communication culture. Instead, they insist that politics starts with citizens talking to one another and listening—agreeing and disagreeing with mutual respect. The open-door, nonhierarchical membership commits people to engage in what historian Lawrence Goodwyn calls “democratic conversation.”

The Occupy protesters are acting like citizens, believing they have the power to change things. Their ambition reflects a core mystery of American democracy—the fact that humble people can acquire power when they convince themselves they can. Warmhearted and broad-minded, these citizens audaciously claim to speak for the 99 percent—and despite initial ridicule and dismissal of them by much of the press, polls show they have strong public support. The Occupiers have even managed to make uptight reporters write about corporate greed.

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