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Veterans Bring The War Home To Occupy Wall Street

The Article: At Occupy Camps, Veterans Bring the Wars Home by Tina Dupuy at the Atlantic.

The Text: We’re in a coffee shop near McPherson Square, the location of Occupy DC, and Michael Patterson, 21, and I are having hot cocoa on a cold November night. He’s wearing an Iraq Veterans Against the War sweatshirt and baggy shorts. It’s freezing outside. “I’m from Alaska,” he offers as an explanation. He’s been sleeping in a tent in D.C. for over a month now. I’ve traveled to five Occupations in two countries. In every demonstration (including the one in Canada) I’ve found a vet to talk to:

In Zuccotti Park, Army Specialist Jerry Bordeleau, 24, was sitting next to a table of IWW (Industrial Workers of the World) literature. On his sweater were two buttons: an Iraq Campaign metal and one from the IWW. He served two tours in Iraq and now says he’s unemployed and can’t find work for over $10 an hour. And he can’t live on $10 an hour. When I asked him why he’s at Occupy Wall Street he says, “I went and fought for capitalism and that’s why I’m now a Marxist.”

At Occupy Baltimore, I met 21-year-old Justin Carson, who tells me he served in the Army National Guard in Iraq from 2009 until this February. His nickname is Crazy Craze. He says he has PTSD and is bipolar but won’t “do pharmaceuticals.” Then he told me I should look into the Illuminati since I’m writing an article.

It was a surprise to meet Iraq war vets at these protests. There are only, after all, around a million Americans who have served in Iraq and Afghanistan in what was once dubbed the War on Terror.

Their presence became national news when Iraq vet and former Marine Scott Olsen’s skull was fractured by a non-lethal round fired by police in Oakland in late-October. A week later in New York, around 30 vets held a solidarity march from Zuccotti Park to the Stock Exchange. They had a rally at the park afterward where Bordeleau spoke. “This is the first major movement for social change we’ve seen in this country since the ’70s,” he said to me.

At Occupy DC, a painting of Scott Olsen in uniform is draped on the side of a tent. He’s become a symbol of the Occupation Movement — he fought overseas only to be injured when exercising his “freedom” of peaceful assembly at home. His name has become a shorthand to talk about why so many vets are at Occupy Wall Street.

“There’s a reason Scott Olsen got shot in the head,” says Patterson, looking down at his chain-restaurant hot cocoa. “Because he was out front.”

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Žižek On Occupy Wall Street And Future Alternatives

The Article: Six Questions for Slavoj Žižek by J. Nicole Jones in Harpers.

The Text: For a philosopher who claims to eschew the carnivalesque, Slavoj Žižek creates quite a circus wherever he goes. After his concluding remarks as host of a recent conference in New York called Communism: A New Beginning?, the Marxist thinker, whose marriage of pop culture and theory has made him possibly the most famous Slovenian ever, was immediately mobbed by admirers. Like a rock star, he headed for the back door, leading me through a meandering underground passageway before we emerged to the streets of Manhattan. As we made our way to a nearby café, he collected a new entourage around him — mostly autograph-seekers and undergraduate fanboys grilling him for term-paper advice. He obliged the autograph-hunters, asked that aspiring intellectuals email him with specific questions, and initially insulted a man who wanted a photograph, saying “One idiot more!” The man withdrew his request with polite apologies, and a strange tug of war ensued as Žižek then insisted on being photographed.

Žižek seems to thrive on contradiction. As we spoke, he veered from one stream of thought to another in his famously thick accent. Although he claimed at one point to prefer solitude, he delighted in making attention-drawing remarks — proclaiming with impish glee, for example, that Gandhi was technically more violent than Hitler, or advising me to tell panhandlers, “Yes I have some change. Fuck off!”

The week before, he had spoken at Occupy Wall Street, where he championed the movement and told a cheering crowd, “We are not dreamers. We are the awakening from a dream that is turning into a nightmare.” When we reached the café, I asked him about the experience, the prospects for the Occupy movement, and the new beginning he was pondering for communism:

1. When you visited Zuccotti Park, what did you think of the Occupy Wall Street protesters? What are they doing right, and what are they doing wrong?

It’s difficult to answer this question because I was tired, I had to work a lot, so I literally came there three minutes before I did it. I instantly disappeared. You know, this may be part of my character, but that’s how I function. There is a certain cliché about communists or radicals. They usually say, you like humanity in abstract, but you don’t like concrete people. You are even ready to kill them for humanity. Okay, fuck it. If this is it, then I am definitely a totalitarian. I like humanity, maybe great works of art, but the majority of the people I don’t like. I like to be alone. For example, you have seen it today, how my first reaction was just to disappear. I like so much to be alone. I just have a couple of friends.

So again also for theoretical reasons, I don’t think that mingling with them, whatever, would have brought any special, deep insight. I would probably have heard just these stupidities — “We want justice, ooh, one percent has so much money, blah blah blah.”

I do [sense] a readiness to question the fundamentals of the system. Even with radical liberal leftists, it was [formerly] within the existing system: less racism, more freedom to women, abortion, divorce. The basic insight I see is that clearly for the first time, the underlying perception there is a flaw in the system as such. It’s not just the question of making the system better.

2. The title of the conference you’ve just hosted is “Communism: A New Beginning?” I wonder if communism isn’t a devalued brand. Why not find a new word for it?

I’m well aware of this. The PR, public relations problem. Many friends are telling me, “Listen, we agree with everything, but why use this terrible term, which has such a horrifying connotation — gulag, whatever, no?” My reason is that, first, in the radical tradition, millenarian movements [were] egalitarian revolts, and I would like to keep fidelity to that tradition.

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The Party Of Wall Street

The Article: The Party of Wall Street Meets its Nemesis by David Harvey at VersoBooks.

The Text: The Party of Wall Street has ruled unchallenged in the United States for far too long. It has totally (as opposed to partially) dominated the policies of Presidents over at least four decades (if not longer), no matter whether individual Presidents have been its willing agents or not. It has legally corrupted Congress via the craven dependency of politicians in both parties upon its raw money power and access to the mainstream media that it controls. Thanks to the appointments made and approved by Presidents and Congress, the Party of Wall Street dominates much of the state apparatus as well as the judiciary, in particular the Supreme Court, whose partisan judgments increasingly favor venal money interests, in spheres as diverse as electoral, labor, environmental and contract law.

The Party of Wall Street has one universal principle of rule: that there shall be no serious challenge to the absolute power of money to rule absolutely. And that power is to be exercised with one objective. Those possessed of money power shall not only be privileged to accumulate wealth endlessly at will, but they shall have the right to inherit the earth, taking either direct or indirect dominion not only of the land and all the resources and productive capacities that reside therein, but also assume absolute command, directly or indirectly, over the labor and creative potentialities of all those others it needs. The rest of humanity shall be deemed disposable.

These principles and practices do not arise out of individual greed, short-sightedness or mere malfeasance (although all of these are plentifully to be found). These principles have been carved into the body politic of our world through the collective will of a capitalist class animated by the coercive laws of competition. If my lobbying group spends less than yours then I will get less in the way of favors. If this jurisdiction spends on people’s needs it shall be deemed uncompetitive.

Many decent people are locked into the embrace of a system that is rotten to the core. If they are to earn even a reasonable living they have no other job option except to give the devil his due: they are only “following orders,” as Adolf Eichmann famously claimed, or “doing what the system demands” as others now put it, acceding to the barbarous and immoral principles and practices of the Party of Wall Street. The coercive laws of competition force us all, to some degree or other, to obey the rules of this ruthless and uncaring system. The problem is systemic, not individual.

The Party’s favored slogans of freedom and liberty to be guaranteed by private property rights, free markets and free trade, actually translate into the freedom to exploit the labor of others, to dispossess the assets of the common people at will and the freedom to pillage the environment for individual or class benefit.

Once in control of the state apparatus, the Party of Wall Street typically privatizes all the juicy morsels at below market value to open new terrains for their capital accumulation. They arrange subcontracting (the military-industrial complex being a prime example) and taxation practices (subsidies to agro-business and low capital gains taxes) that permit them freely to ransack the public coffers. They deliberately foster such complicated regulatory systems and such astonishing administrative incompetence within the rest of the state apparatus (remember the EPA under Reagan, and FEMA and “heck-of-a job” Brown under Bush) as to convince an inherently skeptical public that the state can never ever play a constructive or supportive role in improving the daily life or the future prospects of anyone. And, finally, they use the monopoly of violence that all sovereign states claim, to exclude the public from much of what passes for public space and to harass, put under surveillance and, if necessary, criminalize and incarcerate all those who do not broadly accede to its dictates. It excels in practices of repressive tolerance that perpetuate the illusion of freedom of expression as long as that expression does not ruthlessly expose the true nature of their project and the repressive apparatus upon which it rests.

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The Death Of The Euro

The Article: Is this how the euro ends? by Ezra Klein in the Washington Post.

The Text: Here’s how it was supposed to go: Greece first. Then, perhaps, Portugal and Ireland. If things got really bad, Spain. If the world — or, more precisely, the euro — was coming to an end, Italy. It was not supposed to go Greece and then Italy. No one was prepared for that. The markets weren’t prepared for that.

(Kristen Boghosian and Anqoinette Crosby/The Washington Post) And so the markets are falling. The Dow is down 290 points. The Stoxx 50, a blue-chip index for the euro zone, is down 2.5 percent. Italy’s borrowing costs have skyrocketed. The Euro has plunged.

The problem, put simply, is that Italy is both too big to fail and too big to save. It’s the eighth-largest economy in the world. At $2 trillion, it’s about seven times as large as Greece’s $300 billion economy. France and Germany’s banks alone have $600 billion in exposure to Italian debt. But Barclay’s says Italy is “now mathematically beyond the point of no return.” Silvio Berlusconi might be out, but changing governments does not change arithmetic. And so the question is simple, and stark: If there wasn’t the will to really save Greece, where would the will — and the money — come from to save Italy?

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Why We’re Bankrupt

The Article: The 1% are the very best destroyers of wealth the world has ever seen by George Monbiot in the Guardian.

The Text: If wealth was the inevitable result of hard work and enterprise, every woman in Africa would be a millionaire. The claims that the ultra-rich 1% make for themselves – that they are possessed of unique intelligence or creativity or drive – are examples of the self-attribution fallacy. This means crediting yourself with outcomes for which you weren’t responsible. Many of those who are rich today got there because they were able to capture certain jobs. This capture owes less to talent and intelligence than to a combination of the ruthless exploitation of others and accidents of birth, as such jobs are taken disproportionately by people born in certain places and into certain classes.

The findings of the psychologist Daniel Kahneman, winner of a Nobel economics prize, are devastating to the beliefs that financial high-fliers entertain about themselves. He discovered that their apparent success is a cognitive illusion. For example, he studied the results achieved by 25 wealth advisers across eight years. He found that the consistency of their performance was zero. “The results resembled what you would expect from a dice-rolling contest, not a game of skill.” Those who received the biggest bonuses had simply got lucky.

Such results have been widely replicated. They show that traders and fund managers throughout Wall Street receive their massive remuneration for doing no better than would a chimpanzee flipping a coin. When Kahneman tried to point this out, they blanked him. “The illusion of skill … is deeply ingrained in their culture.”

So much for the financial sector and its super-educated analysts. As for other kinds of business, you tell me. Is your boss possessed of judgment, vision and management skills superior to those of anyone else in the firm, or did he or she get there through bluff, bullshit and bullying?

In a study published by the journal Psychology, Crime and Law, Belinda Board and Katarina Fritzon tested 39 senior managers and chief executives from leading British businesses. They compared the results to the same tests on patients at Broadmoor special hospital, where people who have been convicted of serious crimes are incarcerated. On certain indicators of psychopathy, the bosses’s scores either matched or exceeded those of the patients. In fact, on these criteria, they beat even the subset of patients who had been diagnosed with psychopathic personality disorders.

The psychopathic traits on which the bosses scored so highly, Board and Fritzon point out, closely resemble the characteristics that companies look for. Those who have these traits often possess great skill in flattering and manipulating powerful people. Egocentricity, a strong sense of entitlement, a readiness to exploit others and a lack of empathy and conscience are also unlikely to damage their prospects in many corporations.

In their book Snakes in Suits, Paul Babiak and Robert Hare point out that as the old corporate bureaucracies have been replaced by flexible, ever-changing structures, and as team players are deemed less valuable than competitive risk-takers, psychopathic traits are more likely to be selected and rewarded. Reading their work, it seems to me that if you have psychopathic tendencies and are born to a poor family, you’re likely to go to prison. If you have psychopathic tendencies and are born to a rich family, you’re likely to go to business school.

This is not to suggest that all executives are psychopaths. It is to suggest that the economy has been rewarding the wrong skills. As the bosses have shaken off the trade unions and captured both regulators and tax authorities, the distinction between the productive and rentier upper classes has broken down. Chief executives now behave like dukes, extracting from their financial estates sums out of all proportion to the work they do or the value they generate, sums that sometimes exhaust the businesses they parasitise. They are no more deserving of the share of wealth they’ve captured than oil sheikhs.

The rest of us are invited, by governments and by fawning interviews in the press, to subscribe to their myth of election: the belief that they are possessed of superhuman talents. The very rich are often described as wealth creators. But they have preyed on the earth’s natural wealth and their workers’ labour and creativity, impoverishing both people and planet. Now they have almost bankrupted us. The wealth creators of neoliberal mythology are some of the most effective wealth destroyers the world has ever seen.

What has happened over the past 30 years is the capture of the world’s common treasury by a handful of people, assisted by neoliberal policies which were first imposed on rich nations by Margaret Thatcher and Ronald Reagan. I am now going to bombard you with figures. I’m sorry about that, but these numbers need to be tattooed on our minds. Between 1947 and 1979, productivity in the US rose by 119%, while the income of the bottom fifth of the population rose by 122%. But from 1979 to 2009, productivity rose by 80%, while the income of the bottom fifth fell by 4%. In roughly the same period, the income of the top 1% rose by 270%.

In the UK, the money earned by the poorest tenth fell by 12% between 1999 and 2009, while the money made by the richest 10th rose by 37%. The Gini coefficient, which measures income inequality, climbed in this country from 26 in 1979 to 40 in 2009.

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