The Myth Of ‘Traditional Marriage’

The Article: The Myth of ‘Traditional Marriage’ by Steve Chapman in Reason.

The Text: In the battle over same-sex marriage, opponents are strongly in favor of deferring to the wisdom of our ancestors. Indiana Gov. Mike Pence uses the prevailing formula when he says, “I support traditional marriage.” The Christian Coalition of America urges its friends to “Say ‘I Do’ to Traditional Marriage.”

They have friends on the Supreme Court. In arguments over a California ban on gay marriage, Justice Samuel Alito expressed reservations about abandoning time-honored arrangements. “Traditional marriage has been around for thousands of years,” he said, while same-sex marriage is “newer than cell phones or the Internet.”

Invoking age-old customs has not served to convince the American people, most of whom now favor letting gays wed. But then Americans have rarely rallied to the idea that we should do something just because that’s what was done in the time of Henry VII or even George Washington.

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Why Secularism Is Good For Everyone–Especially Christians

The Article: Secularism Is Good for America—Especially Christians by Isaac Chotiner in The New Republic.

The Text: The rise of a secular culture, combined with an increasing number of self-identified atheists and agnostics in western societies, has led to a certain amount of handwringing among religious believers. Secularists, the argument goes, are starting to become mean and nasty: as the culture war’s victors, they are acting vindictive and cruel. It’s only a matter of time before religious believers are tarred, feathered, and sent to re-education camps.

You might think I am exaggerating, but only slightly. The New Statesman recently ran a cover story about atheist intolerance; the piece claimed that religious believers were under sustained attack. And now Damon Linker, in The Week, has written an article about the secular arrogance that supposedly characterizes our current era. Of this arrogance, he writes, “When liberals act that way, they run the risk of turning themselves into latter-day Jacobins, the anti-religious zealots who dominated the French Revolution during its most radical phase.” Given the stakes, it’s worth stepping back a bit and examining this moment, at least before Linker and Billy Graham are decapitated by Richard Dawkins and Jerry Coyne.

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The Relationship Between Pop Culture And Class

The Article: Too poor for pop culture by D. Watkins in Salon.

The Text: Miss Sheryl, Dontay, Bucket-Head and I compiled our loose change for a fifth of vodka. I’m the only driver, so I went to get it. On the way back I laughed at the local radio stations going on and on and on, still buzzing about Obama taking a selfie at Nelson Mandela’s funeral. Who cares?

No really, who? Especially since the funeral was weeks ago.

* * *

I arrived, fifth of Black Watch clenched close to me like a newborn with three red cold-cups covering the top. We play spades over at Miss Sheryl’s place in Douglass Housing Projects every few weeks. (Actually, Miss Sheryl’s name isn’t really Miss Sheryl. But I changed some names here, because I’m not into embarrassing my friends.) Her court is semi-boarded up, third world and looks like an ad for “The Wire.” Even though her complex is disgustingly unfit, it’s still overpopulated with tilting dope fiends, barefoot children, pregnant smokers, grandmas with diabetes, tattoo-faced tenants and a diverse collection of Zimmermans made up of street dudes and housing police, looking itchy to shoot anyone young and black and in Nike.

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Russell Brand On Philip Seymour Hoffman And Drugs

The Article: Philip Seymour Hoffman is another victim of extremely stupid drug laws by Russell Brand in The Guardian.

The Text: Philip Seymour Hoffman’s death was not on the bill.

If it’d been the sacrifice of Miley Cyrus or Justin Bieber, that we are invited to anticipate daily, we could delight in the Faustian justice of the righteous dispatch of a fast-living, sequin-spattered denizen of eMpTyV. We are tacitly instructed to await their demise with necrophilic sanctimony. When the end comes, they screech on Fox and TMZ, it will be deserved. The Mail provokes indignation, luridly baiting us with the sidebar that scrolls from the headline down to hell.

But Philip Seymour Hoffman? A middle-aged man, a credible and decorated actor, the industrious and unglamorous artisan of Broadway and serious cinema? The disease of addiction recognises none of these distinctions. Whilst routinely described as tragic, Hoffman’s death is insufficiently sad to be left un-supplemented in the mandatory posthumous scramble for salacious garnish; we will now be subjected to mourn-ography posing as analysis. I can assure you that there is no as yet undiscovered riddle in his domestic life or sex life, the man was a drug addict and his death inevitable.

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The Massive Liberal Failure On Race

The Article: The Massive Liberal Failure on Race by Tanner Colby in Slate.

The Text: In 2009, I attended the NAACP’s 100th annual convention at the Midtown Hilton in New York. Not just the centenary celebration for the nation’s oldest civil rights organization, this was also the group’s first convention under our newly inaugurated black president. The theme of the week’s events was to pay homage to the great civil rights victories of the past while at the same time defining a new mission for the next century. But on the night NAACP President Benjamin Todd Jealous took the stage for his big speech, when the subject turned to affirmative action, he didn’t sound like he was charting a new course so much as doubling down on the orthodoxy of the past. “The only question about affirmative action,” Jealous declared, “isn’t whether or not we need the hammer. The only question is whether or not the hammer is big enough!”

The line was met with thunderous applause. At the time, this didn’t really stand out to me, because, like a lot of well-intentioned but minimally informed white liberals, I believed in affirmative action. I didn’t have terribly strong convictions about it, but given America’s history it generally seemed like “the right thing to do.” That was five years ago. Then, in the course of writing a book about the history of the color line and our efforts to erase it, I took a closer look at the origins of affirmative action, and its results. Having done so, I’m a believer no more.

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