I just feel like everyone tries to do something different, but you always wind up doing the same damn thing.

“Men and women rarely admit their fear of freedom openly, however, tending to camouflage it–sometimes unconsciously–by presenting themselves as defenders of freedom. They give their doubts and misgiving an air of profound sobriety, as befitting the custodians of freedom. But they confuse freedom with the maintenance of the status quo; so that if critical consciousness threatens to place that status quo at question, it thereby seems to constitute a threat to freedom itself.”

Paulo Freire in Pedagogy of the Oppressed

Technorati Tags: paulo freire, paulo friere, pedagogy of the opressed, on freedom, on defending freedom, critical consciousness, status quo, maintaining the status quo, quote, quote on freedom, quote on defending freedom, quote on critical consciousness

“Yeah, that permeated it. One of the things we were saying was that reform was becoming more and more problematic as moneyed interests—capitalism, which is sort of the ultimate Olympian god—become more entrenched in the postmodern world. Reform becomes more and more problematic because the status quo is arranged in such a way as to maximize profit and to exalt profit—particularly short-term profit—over long-term societal benefit and/or human beings…. It’s one thing to recognize capitalism for the powerful economic tool it is and to acknowledge that, for better or for worse, we’re stuck with it and, hey, thank God we have it. There’s not a lot else that can produce mass wealth with the dexterity that capitalism can. But to mistake it for a social framework is an incredible intellectual corruption and it’s one that the West has accepted as a given since 1980—since Reagan. Human beings—in this country in particular—are worth less and less. When capitalism triumphs unequivocally, labor is diminished. It’s a zero-sum game. People paid a much higher tax rate when Eisenhower was president, a much higher tax rate for the benefit of society, and all of us had more of a sense that we were included.”

Now we are faced with the daunting task of wrapping our minds around the Palin memoir Going Rogue, appearing atop a bestseller list near you. Millions of copies will be sold of a book written by someone who can’t write, intended for an audience that doesn’t read, about the thoughts of a person who doesn’t think. God is dead.

– Gin & Tacos on Going Rogue

See Also: Review: Going Rogue, Palin quits before finishing the 5K Turkey Trot race, Surprise! Sarah: There are sexist jerks in both parties,
GOING ROGUE ON SCRABBLE TILES, Palin did not go rogue at all, Liberals slam Sarah Palin’s book, but refuse to read it, ‘President Palin?’ Fans cheer the possibility, Judging Sarah Palin’s Book By Its Cover

“Joe Lieberman has become the Balloon Boy dad of the Senate Democratic caucus, a fame-whore so addicted to media attention that he hatches ever-more-desperate and risky schemes that sell out his “family” to earn press attention.”

– From Maura Keaney in Enemy of the public option

You probably don’t even understand what this means, because you’re nothing but a fart faced kid:

By contrast to the formalism of the often de rigueur relational aesthetics, French theorist Jacques Ranciere enlists an ontological argument to detect and describe similar construction in art performance and political performance. Which I find similar with most of your arguments that are about the role of art; especially when you describe at the end of your text in “The Politics of Perception” (with Claire Pentecost). Could you give some examples? What could be the forms of resistance?

You’re right, at the close of that text we traced a totally ontological line from Merleau-Ponty to Castoriadis, with Guattari in the background, who would be a direct mediator with relational art. You seem a little dubious about the results! Claire and I are interested in the affects of resistance and alterity, which are not only the affects of fire and let’s bang it up in the streets. There can also be longer-term projects, involving some kinds of care and changes in daily life, aspects which feminism has given more attention to. That work with tacit dimensions of knowledge and feeling also extends into performance and of collaboration, where the people involved are the artistic material and the work is trans-subjective, it consists in the effects it has on others. We did try an experiment the summer before last, called the Continental Drift through the Midwest Radical Cultural Corridor, which involved around a dozen people moving through the vast Midwestern territory for about ten days, contacting other groups, visiting sites, trying to understand where we are and where we could be in this weird, half-devastated former industrial region, which is also ravaged by agribusiness and more recent forms of corporate hyper-exploitation, not to forget an enormous heritage of racism and the prison industry too. I don’t think you can do that kind of experiment in an artistic frame – we certainly did not – but there are some spinoff works that can be worth showing as traces or proposals for the future. Generally speaking, the reception and elaboration of artistic gestures requires more attention than is usually given, as you can see by the fact that there is so little important art criticism, with the exception of maybe Boris Groys or Suely Rolnik. All the interesting catalogs are mostly about politics, geography and sociology, which is obviously important and welcome, but it leaves a hole at the very center of the artwork. The problem is that there is no good language for affect, you have to invent a style to express it. In our co-written text we wanted to explore various economic, philosophical and artistic issues while also developing a style between us. It’s just one further attempt. Of course I dislike relational art because it always seems like an advertisement for a relational process that never happened. Still the ontological dimension exists and I am looking for more ways to work with it.

Read more... | No Comments »